The World Of Tzu Chi December 2019 (Vol.117)

2019 • 12 44 harma T his world is truly impermanent. But as Buddhist practitioners, we must learn to be steadfast and unwavering. As long as our mind is unwavering and our resolve is firm, we can deal with any changes without fear. In the midst of change, we need to engage in spiritual practice to transcend afflictions and become worry-free and at ease. This is the goal of spiritual practice. The Buddha’s virtue of permanence refers to his firm and unwavering resolve: no matter how difficult it is or how much sacrifice it takes, he selflessly gives of himself to help all sentient beings without hesitation, because his unceasing resolve is deeply rooted in his nature. For ordinary beings, their mind is different from their true nature; they might be determined but not steadfast. Therefore, they are easily influenced by the environment, and their resolve is quickly forgotten. “Virtue” is spiritual refinement, the mastery of being able to tolerate what others cannot bear. Being able to tolerate anything without effort is called “virtue”. When we first start engaging in spiritual cultivation, it is inevitable that we will be bothered by interpersonal conflicts. However, if we can use wisdom to examine and reflect on all matters and feel peaceful and at ease, then interpersonal conflicts will not hurt us. We will not be especially happy if we are right, nor will we be upset if we are wrong. If we have this kind of resolve to engage in spiritual practice, we will be able to manifest our intrinsic nature. As a result, our “virtue of permanence” will be firm day by day. In this world, whether we are engaging in spiritual practice, attending school or doing business, we must be determined to learn as much as we can. Only when we are able to endure hardships and work hard will we succeed. The final goal of spiritual practice is the attainment of Buddhahood and extracting oneself from the cycle of reincarnation. However, as often mentioned in Mahayana Sutras, Buddhas and Bodhisattvas never remain permanently in the pure land; they will constantly return on the ship of compassion. Responding to the needs of sentient beings, they exercise their ability to save and transform sentient beings. So, as we engage in spiritual practice, we must not be attached to the idea of final liberation in this life. We must understand that these concepts are only the skilful means that the Buddha used to teach and transform sentient beings. The true Dharma lies in having a clear understanding of the impurity of our bodies and the impermanence of material possessions and fame; if we can thoroughly understand this principle, we will naturally be free from afflictions and suffering. From there, we can advance to attain the path of liberation. “The essence of Nirvana is tranquil extinction and eternal peace, which is known as joy”; CHAPTER 1 - INTRODUCTION