The world of Tzu Chi June 2021 (Vol.135)

2021 • 06 50 T he world is perilously fragile, unable to bear a sudden downpour of rain, a strong gust of wind, or an earthquake. Therefore, the Buddha frequently reminded us to constantly contemplate impermanence and to remain vigilant even in times of peace. In the emergency room, we often encounter people who have been sent there after traffic accidents or because they suffered a stroke or other illnesses. Many people did not have the slightest warning before they encountered these misfortunes. This is what is meant in Buddhism when we say that “life is impermanent”. So, I appeal to everyone to cultivate their mind and practise the excellent Dharma at all times. Be vigilant of impermanence and do not crave sleep “ Bhiksus , during daytime, you must diligently practise the excellent Dharma without wasting any time.” The Buddha often reminded his monastic disciples to diligently learn and practise the virtuous Dharma at all times. We must absolutely not waste any time. One harma PRECEPT OF SLEEPING CHAPTER 5 Bhiksus, during daytime, you must diligently practise the excellent Dharma without wasting any time. During early and late night, you must not idle away your time. During the middle hours of the night, chant sutras to learn them well. Do not for the sake of sleep let this life pass in vain without having accomplished anything. Bear in mind that the fire of impermanence burns all over the world. Seek to quickly transform yourselves, and do not give in to sleep. Afflictions are like thieves, awaiting the chance to kill; they are more dangerous than people who hold a grudge, so how can you sleep instead of being vigilantly awake? Afflictions are like a poisonous snake that sleeps in your mind. They are like a black adder sleeping in your room; use the hook of upholding the precepts to quickly remove them. Only when the sleeping snake has been removed can you sleep soundly. Those who dare to sleep before they have removed it are people without shame. The clothing of shame is the foremost of all adornments. A sense of shame is like an iron hook that restrains you from transgressing. Therefore, you must constantly feel shame, and not let go of it even for a moment. Without a sense of shame, all virtues are lost. Those who feel shame follow the excellent Dharma; those who do not are no different from beasts.